6 Reasons You Might Not Attend the Normandy Women's Retreat


The fall season approaches! And with it, the Normandy Women’s Retreat! 

I know what you're thinking-- “Where do I sign up?!” (Or, if you're like me, maybe not...)

Can I confess a little bit of crazy? Part of me loves being on the retreat planning team and another tiny part of me doesn’t even want to attend. But, if we can slide right past the conflicting nature of that statement maybe we can talk through some of the reasons we hesitate. So in no particular order...

6 Reasons You Might Not Attend the Normandy Women’s Retreat:

1. Chill time with your family is rare and personal time away from the family is even rarer.

This is the most exhausting phase of my life. Sleep is the most valued currency I possess, second only to alone time. So if you are asking me to spend my precious resources... it better dang well be worth it! And just so you know, we are working to make that so, but more that that, we are banking on God’s word that says when we gather together and ask Him to come, He does. 


2. You are not in a great place spiritually and you worry someone will see that, judge that, or even worse... want to pray for that.

That’s ok. Really. Welcome to humanity. There is no pressure to have it all together.  There is no need to pretend to be in a place you are not. Come sit by me. I’ve usually just fallen off the good Christian horse and am in a corner picking sand out of my teeth. And guess what, we may pray for you, and not because we are superheroes of the faith but because we cannot shake loose the belief that the Kingdom of God is among us and it’s worth sharing.


3. You are frustrated with the Church at large or even the church you attend personally. 

I have wondered many times why God thought it best to establish the church as His means of redeeming a broken world. But He did. And maybe here together is the best place to practice the gracious and hospitable posture that God miraculously approaches us with every second of every day. Is the church perfect? Nope, but is it beautiful, God-established and worth the pursuit? Yes. Every time. One thousand times. 


4. You've envisioned a room full of happy people talking about how wonderful life is and you can’t imagine how you would ever fit in in a room like that. 

Let’s be honest. There will be a room and it very well may have lots of happy people in it. But maybe that’s ok? Maybe this is where we stop and recognize the wide spectrum of places in the life of a believer? Mountains, valleys, concrete jungles. What if we decided to yield to a spacious God who creatively and purposefully has us in unique landscapes and invites us to approach each other as learners and siblings, all made in God’s image and worth interacting with?


5. What is the point of a retreat in light of a broken world?

It surely is a broken world. On every level imaginable, we are broken -- physically, spiritually, emotionally, sexually, intellectually, economically, politically, locally, universally. Every cell and molecule is groaning and waiting. We don't gather to avoid the world, we gather to bring our broken selves to a Savior that feeds us, heals us, and even empowers us to make more of a difference than we ever could without Him.


6.  I’ve got 99 things to spend $60 on & this retreat ain't one. 

No sweat. If funds are the only thing keeping you away, we’ve got scholarships we would love to spend on you! 

Written by Lauren Williams

We hope to see you at the Women’s Retreat this year! If you haven’t signed up yet, you can do so by clicking HERE.

How the Church Becomes a Community of Holiness

Paul Sloan is a new (old) friend of mine. He is Eraina Larson's brother and we've been able to connect over some similar theological views. I wanted our body to read [this article by him] because Paul masterfully ties holiness, community, God's presence and God's mission together. I wanted our body to read about seeing the implications of God's space invading our space. Enjoy! 

Pastor John 

This article was originally posted on Christianity Today

Imitating Christ is not just an individual concern but a corporate affair.


Image: Ocamproductions / Lightstock

“It is actually reported that there is sexual immorality among you,” says Paul to the young church in Corinth. “And you are proud! Shouldn’t you rather have gone into mourning … ? Your boasting is not good,” he continues. “Don’t you know that a little yeast leavens the whole batch of dough? Get rid of the old yeast, so that you may be a new unleavened batch—as you really are. … ‘Expel the wicked person from among you.’”

One thing consistently strikes me whenever I read this passage from 1 Corinthians 5: While Paul is certainly concerned for the unrepentant man, he seems equally concerned for the sanctity of the community. “Don’t you know that a little yeast leavens the whole batch of dough?” he asks. The basis for Paul’s concern seems to be his understanding that God dwells not simply in the redeemed individual but among the whole community. “Don’t you know that you yourselves are God’s temple and that God’s Spirit dwells in your midst?” he asks (1 Cor. 3:16).

Throughout his letters, Paul teaches that the church currently enjoys the presence of the Spirit of God in anticipation of the day when God will flood the whole earth with his glory. Similarly, John’s closing vision in Revelation makes plain the hope of a renewed heaven and earth in which “God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God.” (Rev. 21:3). Consequently, these passages should remind us that holiness—the quality that makes creatures capable of inhabiting the same space as their Creator—is not just an individual concern but is also a corporate affair.

Certainly, individual sanctification matters greatly, but it gains its significance within the broader biblical vision of the Triune God making his dwelling among his rescued people. In other words, holiness should be a characteristic of the community, and an individual grows in his or her personal holiness by submitting to God’s Spirit who sanctifies the whole.

In this time between the times, recalling the biblical vision of the whole community as the restored, sanctified dwelling place of God will greatly empower our Spirit-led efforts toward communal and personal holiness, equip our churches to respond rightly to communal and individual shortcomings, and serve God’s mission in the world by reminding us that the corporate church should shine like lights in a watching world full of alternative portraits of what it means to be human (Phil. 2:15).

The Numinous Presence

God’s Spirit among us is the basis for the apostles’ exhortations to holiness: “Be holy because I am holy.” (Lev. 11:44–45, 19:2, 20:7; 1 Pet. 1:16) The often-unstated premise in this well-known refrain is “Because the Lord your God walks in the midst of your camp.” (Deut. 23:14, ESV). God’s presence is likened to a “consuming fire” (Heb. 12:29; Lev. 9:24), but here an interesting phenomenon occurs. Though his presence is like fire—a terrible good—we are not thereby warned to avoid him, as one would toddlers near an open flame. Rather, we are required to become pure steel rather than dry wood, capable of enduring the intense heat. Like the Pevensie children upon learning that Aslan is not a tame lion, our right response is not to run in the other direction but to approach him with awe. In other words, we are to be holy as he is holy.

Thus, the fact of God’s spiritual presence among us now, and the promise of his unveiled presence in the future, is what grounds New Testament exhortations to both individual and communal holiness. But it’s important to remember that holiness isn’t just a lack of impurity any more than fire is a lack of darkness. To be sure, holiness entails the avoidance of impurity, but it is more aptly described by its positive characteristics, by the fruit the Spirit bears: love, joy, peace, and the rest. While we easily comprehend exhortations to personal holiness, communal holiness can be an odd concept given the Western penchant for individualizing sanctification. So what would it look like for a whole community to be characterized by holiness?

The early church provides numerous examples. One such is the distinctive practice of adopting orphans. Ancient societies widely practiced “infant exposure,” the abandonment of unwanted children to the fate of death or slavery. Not only did Christians condemn the practice (see Epistle of Barnabas 19:5, 20:2; Epistle to Diognetus5:6), but they were even known to rescue exposed infants and raise them as their own (see Augustine, Epistle to Boniface §6). Thus, in a culture that valued or defined a person by virtue of their perceived benefit to society, Christians exhibited their communal holiness by disregarding such cultural norms and consequently caring for unwanted children as a community at great cost to themselves.

Similarly, in imitation of Jesus’ vision that God’s dwelling place is a place of transformation for the sick and needy (inferred from Matt. 21:14) my church in Houston, Seven Mile Road, raised and dedicated over $60,000 to Houston’s Child Protective Services and the church’s own Adoption and Foster Care Fund, financially aiding folks in our community who foster and adopt. Time with these children and their caretakers continually awakens our church to the reality of Houston’s need, and as a result, numerous couples within the church have become foster parents and adopted children into their care. Thus the Spirit that indwells us as God’s people led the church to pursue love and goodness toward those around us, in and out of the household of faith (Gal. 6:10), such that in a city with staggering need, Seven Mile Road is known for its service to the least of these.

To be sure, at an observable level, holy endeavors like the ones described above are often initiated and completed by individuals. But it’s important to remember the basis for such individual acts. Members of the community are able to act accordingly not because of their personal holiness but because they belong to the sanctified body, whose head is Christ (Col. 1:18; 1 Cor. 12).

Even the term member implies a proper functioning only by virtue of one’s belonging to the whole. Members act rightly as “hands” and “feet” precisely because they belong to the holy “body.” Personal holiness, therefore, is a consequence, not a component, of communal holiness. Thus individuals pursue and express their sanctification only by submitting to the Spirit that already sanctifies the corporate church.

In the two examples above, from the early church and Seven Mile Road, members of the church were empowered and encouraged toward radical acts of love and faithfulness because their churches, as corporate bodies, committed to embodying the love of Christ in their communities.

Equipping the People of God

Importantly, this same Spirit who leads us into holiness also equips us to react rightly when faced with individual and communal failures. Indeed, in the example from 1 Corinthians 5 above, Paul is concerned for the immorality of the individual because of his conviction that the Spirit sanctifies the whole people. “Don’t you know that a little yeast leavens the whole batch of dough?” he asks (1 Cor. 5:6). “Are you not to judge those inside [the church]?” (1 Cor. 5:12).

The logic of Paul’s understanding is well-grounded both in Israel’s priestly literature and in our everyday experience. Basically, sin acts like a contagion; when left undealt with, it spreads and contaminates those who come into contact with it yet do nothing to set things right. Like a single pebble thrown into a pond, the ripple is much wider than the single point of impact.

We recognize this reality in the many #MeToo and #ChurchToo examples that have recently made news. What often began as a bent desire in the mind of say, a male leader in a church—a private moment indeed—spiraled out of control, sprouting tentacles that dragged others down into a dark, dark place. It is thus incumbent upon the church to right such wrongs, to work on behalf of the victims, and to protect the vulnerable from such abuses.

But thankfully not all examples have such sinister outcomes. Indeed, my hope is that this biblical vision of corporate holiness spurs our Christian communities to seek both the vindication of the harmed and the restoration of the one who falls short. A church from my childhood—one that focused on aiding recovering drug addicts—modeled this well.

Early one morning my pastor received a call. “We can’t find him,” said the voice on the other end. “And he hasn’t showed up for work in a while.”

Dale was a faithful member of the church, and he had come to know the Lord and attend services through the church’s outreach programs. The church had funded Dale’s rehabilitation, helped him attain a job, and provided accountability systems to help sustain his substance-free life. However, one week Dale didn’t check in and he was unreachable by phone. The pastor and some members eventually visited his home but could find no trace of him. Finally, he turned up at a friend’s house, and it was clear he had fallen back into some old, destructive habits.

But our church didn’t blink. Marked with gentleness and humility, the community sat with Dale and talked through what prompted his recent actions, reminding him of the church’s love for him. And Dale wept.

He was received by the community with open arms and prayed for publicly, and he continues to this day in joyful fellowship with the church. In this case, not only was Dale himself restored through repentance, but the potential negative communal effects of his momentary shortcoming, namely the temptation of the church’s many other addicts, were minimized from the beginning.

And this is the beauty of God in his temple, among his people: The Spirit who indwells us is also the Spirit who sanctifies us, empowering us to obey God’s commands and leading us to repentance when we do not. It is the only place that requires we become like Jesus, enables us to do so, and forgives us when we don’t. For God alone demands such holiness for those in his presence, and he alone provides the means of doing so.

Finally, this Spirit who indwells us also molds us into the people we were created to be, shaping our communities into Christ-like bodies and serving God’s mission by showing a watching world that there is another way to be human.

The Mission of God

“By this everyone will know that you are my disciples, if you love one another” (John 13:35). Love of one another is to be an unmistakable mark of our Christian communities, and though it is a good in itself, such love also beckons the rest of creation to be reconciled to God and join the community indwelt by the Spirit. For God’s Spirit shapes us into “little Christs,” to use C. S. Lewis’s phrase, sending us into the world as Christ was sent to us.

“‘Peace be with you! As the Father has sent me, I am sending you.” And with that he breathed on them and said, ‘Receive the Holy Spirit.’” (John 20:21–22).

This Spirit among us—the fire that burns away our impurities—also casts needed light on a world over which shadow spreads. Thus in an onlooking world rightly concerned for justice, the community functioning as God’s temple serves as a signpost of the new creation in which love, empowered by the Holy Spirit and expressed by sacrifice, patience, and forgiveness, marks the lives of our communities and invites the watching world to participate.

Our communities, then, should be characterized, however imperfectly in the present, by the kind of holiness that will pervade the new creation in which God will be all in all. To be God’s temple in the present is a terrifying good, certainly, but it is one that promises to transform us into Christ’s image until he finally makes all things new, when the tabernacle of God will be among humans, and he will be their God, and they will be his people, and God himself will be among them.

Paul Sloan is assistant professor of theology at Houston Baptist University. His most recent book is Mark 13 and the Return of the Shepherd: The Narrative Logic of Zechariah in Mark (T&T Clark: LNTS, forthcoming).



“Teaching moment!” - Mark Heger

A few months back I was at the Heger’s group and was leading them through some of our CRC/Wired training. During the training Mark interjected a few “teaching moments”. These were specific times that Mark used real life examples for “teaching… and training in righteousness” (2 Timothy 3:16).

This Sunday during the 1st service we had a great teaching moment. During ministry time we had a corporate tongue which is the first time we’ve had that in an actual church service. I wanted to take the opportunity to share a few points on tongues and the gifts in general.


A note on the Gifts

We are a Continuationist or Charismatic church. It means we believe that the Gifts of the Holy Spirit found in 1 Corinthians 12:1-11 are given to every generation. They should be practice and sought (as is appropriate) in accordance with Scripture. Two of the gifts listed are tongues and interpretation of tongues.


I must say that tongues has a terrible PR. I’ve discipled some guys and taught them about the gifts and the general feeling I got from there was “the gifts are great… but I don’t want tongues.” When people think about this gift often times they picture themselves losing control and babeling on like a crazy person. The other image that comes to mind is a TV preacher, asking for money and *gently* pushing people over.

Poor tongues! They didn’t ask to be so misconstrued. So… teaching moment...  this gift was God’s idea!  Let’s resolve, not ridicule, something precious in God’s sight. Remember, He is a good father and He gives good gifts to His children.

What we believe about Tongues

It is helpful to have a working definition. Here is ours (thank you Sam Storms):

We don’t think that everyone will get the gift of tongues. The Holy Spirit gives the gift as He wills (1 Corinthians 12:4-7:11).

We encourage our people to pursue all of the gifts (even the gift of tongues!).

Three Types:

There are, in my opinion, three types of tongues in scripture. Many people will disagree (you can disagree too!), yet this is where I have landed. Remember I am learning to follow Christ. I am learning how to use the gifts and I am learning to lead the body with the gifts. So while I am learning, I am also free to change my mind on this as I learn more along the way. This is where I am at today:

Tongue #1 – Tongues as an evangelistic tool

Acts 2:6: And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language...

After God poured out His spirit in Acts 2, the church spoke in tongues and they declared “the mighty deeds of God,” (Acts 2:11, Acts 10:46; Acts 19:17). Then other people came to hear what all the commotion was about. When they got there, they heard the worship of God in their own language. It would seem that the gift of tongues  was used to declare the mighty deeds of God and that was a part of leading people to salvation. There isn’t a ton of evidence that tongues was uniquely and solely designed to evangelize unbelievers (they didn’t give the plan of salvation in tongues). It would seem that the primary purpose of the gift was to thank, praise and worship God. While there was some evangelistic use in Acts 2, it didn’t happen elsewhere in Acts, nor did the apostles exhort the church to use it as such. It seems to me God has used tongues as a tool in evangelism.  

Tongue #2 & #3 - Private & Public Tongue

I think (emphasis on humility here… this is just where I am at today) that these are not two different gifts but rather two different ways one might use the same gift.

Private Tongue (prayer language)

1 Corinthians 14:2: For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit.

1 Corinthians 14:4-5:  The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church.  Now I want you all to speak in tongues, but even more to prophesy…

It seems to me one way this gift is used is in a private manner (verse 2) for edification and building up of our individual souls (verse 5). The idea of edification (building up our souls) is one of primary reasons for the gifts of the Holy Spirit (1 Corinthians 12:7; 1 Corinthians 14:3).

Public Tongue

Again I think this is the same private gift now on public display. Now that this gift has “gone public,” Paul gives us some boundaries to ensure the gift is (a) lead by the Holy Spirit, (b) gives praise to God, (c) done with consideration of others and (d) done for the common good.

1 Corinthians 14:13-19 [13] Therefore, one who speaks in a tongue should pray that he may interpret. [14] For if I pray in a tongue, my spirit prays but my mind is unfruitful. [15] What am I to do? I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also. [16] Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider say “Amen” to your thanksgiving when he does not know what you are saying? [17] For you may be giving thanks well enough, but the other person is not being built up. [18] I thank God that I speak in tongues more than all of you. [19] Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue.

Y'all this church was a mess. And they were messing up the use of the gifts. Yet Paul did not ban the gift because sin does not negate a divine gift. He corrected them. He exhorted them. Here is a brief picture of how to do it corporately:

  • Come to church gatherings with the expectation the Holy Spirit might manifest Himself that way (1 Corinthians 14:26).

  • Set the boundaries: The gift of tongues is simply the Spirit-energized ability to pray, worship, give thanks or speak in a language other than your own. It is not being overcome in the Spirit and then you just “gotta let it out.”

  • At our church you can pray in your private prayer language every Sunday. Do it in a way that is not distracting to others.

  • If you have the gift, and think it is for the church, pray that you can interpret it (1 Corinthians 14:13) and pray with your mind also (1 Corinthians 14:15).

  • Submit it to the Elders in an orderly manner all the while consider the environment and the people there (1 Corinthians 14:26).  

  • Apparently there should only be two to three per gathering and there should be people to interpret (1 Corinthians 14:26-28)

  • Interpretation: (by the way, I have yet to meet a person that says, “Interpretation of tongues… that is my #1 gift!”) What is the Spirit saying? Is it a message directed at God? Is it thanksgiving, praise and worship? Or is it for the body at large? For edification?

  • Humility - Tongues isn’t the end all be all. Paul actually wants people to prophecy (in love) more than pray in tongues (1 Corinthians 14:5).  And you can control it because the Holy Spirit won’t violate the order He set for church gatherings (1 Corinthians 14:26-27).

  • Grow in maturity (1 Corinthians 13:4-7; 11). Know the context. Know the people. Consider the situation and what God is doing. That is why this Sunday’s demonstration was so great. It was an intimate setting. We had some time to test what was said and process it.


Final Thought

I will leave you with a thought I’ve had years back. I am not sure who put it there or where I picked it up. Yet I found it useful to help me understand the beauty of this gift and its purpose. This gift doesn’t make sense to a lot of people and as I mentioned before comes with a lot of weird baggage. Let us remember Acts 2. The Holy Spirit was poured out and people that came up to the disciples heard people “declaring the deeds of God in their own language.” They were learning about the greatness of God. Let us also remember our definition:

The gift of tongues is simply the Spirit-Energized ability to pray, worship, give thanks or speak in a language other than your own.

So it is a God given gift. It is God’s idea. He came up with it! Apparently it is God the Holy Spirit helping us to pray, worship and give thanks (gracious knows we need that from time to time). Now let’s look at the Psalms. It would seem David both wanted people to know about his God and thought that it can be hard to actually declare all the good things He has done:

Psalm 66:5 – Come and see the works of God: he is awesome in all His deeds toward the children of men

Psalm 106:2 – Who can utter the mighty deeds of the Lord, or declare all his praises?

Can you see this gift being given by God to fulfill the psalms? God used this gifts to help his people describe His character and to describe “the works of God'“? Can you see God giving this gift to help us declare all his praise because without His help, “who can utter the mighty deeds of God?”

It is as if God new we’d need some help praising Him and therefore the Holy Spirit manifests this gift to help us to worship Him. Thank you Lord for this gift. Help us even now to rightly praise your great name.

Additional Resources:

John Bower - Tongues

Michael Miller - Language of the Spirit

Sam Storms - Tongues I

Sam Storms - Tongues II


- John Bower

Lead Pastor

Lost Parables Trilogy


This week Mark Heger spoke on the “Lost Parables Trilogy” in Luke 15 as the final week of our Kingdom Parables series.  Mark walked through The Lost Sheep, The Lost Coin, and The Lost Son to remind our body about the radical love of God for both the sinner and the saint. Read the transcript below, or listen to the podcast version by clicking here.

You cannot understand Luke 15 without understanding verse 1. If you miss verse 1, you cannot fully understand anything that is said after it. The whole key to this chapter hinges on who is in the crowd to hear these three parables. So let’s look at it:

 “Now the tax collectors and sinners were all drawing near to hear him.”

I hate to start things off like this, but I want you to know that your childhood Sunday school has failed you.  Most of us were told that a tax collector was a man who was supposed to get $25 from you but instead he takes $30 from you because he wanted to get rich. Now that’s a good story, but it isn’t true. Let me try to explain:

At this point in history, the world is ruled by Rome. From India to England, Rome ruled the world, and they were a ruthless, horrific government. In fact, there are historical accounts of Rome conquering a city and then taking 20,000 men, women and children, stripping them naked and crucifying them on the road leading up to that city for up to 40 miles. So that going into the city for supplies, going into the city to see family, going into the city to get work done, you would have to pass by 20,000 suffering, dying or dead men, women and children who have been stripped of their clothes as an act of shame just to burn in your heart, “Don’t mess with Rome.”

They were a brutal regime. Now if you rule from India to England and you don’t have an air force or you don’t have the ability to press a button and launch weapons, the only way you can govern a landmass that size is with a massive army. Now Rome did not have enough men for the size of army they needed. Therefore as they conquered a land, they would hire mercenaries and they would give them food, weapons and training, and they became part of the legions of Rome, despite the fact that they were not Romans. But how do you fund, supply, feed and train a massive army? Taxes. Tax Collectors were men who would purchase the right from Rome to raise funds for an oppressive occupying army that was responsible for the brutal death of hundreds of thousands of people. It would be like you living next door to a man who had single-handedly funded the attack on 911 and it was totally legal to do so. But here’s the thing…these tax collectors are drawing near to Jesus.


They’re not the only ones. Sinners are there too. And for us to understand “sinners,” we have to get out of the American mindset. Because here you’re a sinner, I’m a sinner, everyone’s a sinner. That’s not the case here in the text. Here “sinner” is marked as a class of people that are deformed, diseased or whose job is one that the Jews would have considered a life of sin. So they were prostitutes, strippers, slave traders, drunkards, addicts, lepers, the sick and disabled, etc.  And we read here that the tax collectors and the sinners are drawing near to Jesus. 


It was common knowledge that these people were not allowed in the synagogue, they’re not allowed to make sacrifices, they’re not allowed to hear the Torah read. They are absolutely exiled from the religious life of Israel.  And yet here they are gathering near to hear Jesus.  Got it?


But the tax collectors and sinners aren’t the only ones at this party. Look at verse 2. “And the Pharisees and the scribes grumbled, saying, 'This man receives sinners and eats with them.'” Pharisees and Scribes are there too!  They’re the other end of the spectrum. So on one side of the scene, you’ve got your tax collectors and sinners and on the other side you’ve got your Pharisees and scribes. And the Pharisees and scribes live in such a way that is so morally upright that they believe that their moral uprightness has provided them favor with God that God will not extend to anyone else who is not as morally upright as they are…does that make sense?

So Jesus begins to do what He does and speak through Parables about the way things work in the Kingdom of Heaven.  Look at Verse 3, 

“So he told them this parable: 'What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it?  And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’” 

Lets look at both sides of the crowd that Jesus is speaking to.  If you’re one of the sinners or tax collectors over here then you probably think you’ve strayed too far from God and there’s no way He could forgive you for who you are or what you’ve done.  But Jesus says, “No, no, no. You’re not coming to me. I’m coming to get you.  And when I find you, it’s not going to be, ‘You stupid dumb sheep.’ I am going to throw you on my back, and I am going to rejoice. And when I get you home with the other ninety-nine, I’m calling everyone over to celebrate with me.  That’s what Jesus is saying to the sinners and tax collectors.  You following me?  And if you’re one of the Pharisees or scribes then Jesus is saying, “the ninety-nine sheep aren’t good enough by themselves…you can't forget about the one. EVERYONE has value in the Kingdom and the obedient majority are not better-off without the ones that have gone astray.  We should care for them, fight for them, seek them out. Jesus is saying that there’s more celebration in you coming home than you staying in your seat where you think Godly people should be seated. You see, this side over here believed there’s more celebration over their goodness than the repentance of those who are wicked, and they just found out that’s not true. Do you see how Jesus tore down both belief systems while simultaneously encouraging them with love?  Isn’t that awesome?!?!  Then He blows them both up. 

“Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.”

And then He just goes right into the next story:

“Or what woman, having ten silver coins, if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it? And when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’”

A silver coin is a day’s wage. She has ten day’s wages. She’s not hurting. Keep in mind that this in in a day and age where you don't have a bank account and a check card and you get paid every two weeks. She has ten days of wages saved up. She’s a pretty wealthy woman for this time period. She loses one day’s wage, but that’s not that big of a deal. She still has nine day’s wages left. Most people live day to day. It is not that big of a deal that she lost a coin, and it certainly isn’t worth ripping your house apart trying to find it. But that’s exactly what she does. 

So in this story Jesus reassures the tax collectors and sinners who feel useless and probably think to themselves, “I mean, I’m just a measly silver coin. I really don’t carry much value.” And Jesus goes, “I’ll tear the house to pieces looking for the one coin, even though I have nine coins.  I see value in the one coin!”  But then the Pharisees are all like, “We’ve got nine coins, who needs one more? We can buy anything we want. It’s not worth the effort to search for one measly coin.” And Jesus is going, “We need every coin…every single coin is valuable because it increase the value of the whole lot.”  Then again, He blows them both up. 

“Just so, I tell you, there is joy before the angels of God over one sinner who repents.”

Now the third story’s the big one. It’s probably the most well known, and many of you are familiar with this story of the Prodigal Son.

Verse 11, “And he said, “There was a man who had two sons. And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he divided his property between them. Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living.” 

So Jesus starts telling this story of a Father and two sons.  One son comes to his dad and says give me all my inheritance, which is pretty much the same as saying “Hey dad, I wish you were dead.”  And because he is the younger brother, he would have been entitled to one-third of the estate…which is half of what the older brother would have received.  Older brother gets 2/3s…younger brother gets 1/3.  Got it?  Then you’ll notice that the text says, “not many days later, the son gathered all he had…” which means that the son actually took the time to sell all the tangible items like cattle, land, family heirlooms, and turn them into cash before he left on his journey.  So keep in mind that the Father didn't just lose cash in this exchange…he likely lost one-third of his land, one-third of his cattle and crops, one-third of his valuables.  That’s a big deal, right?  Let’s keep reading…

“And when he had spent everything, a severe famine arose in that country, and he began to be in need. So he went and hired himself out to one of the citizens of that country, who sent him into his fields to feed pigs. And he was longing to be fed with the pods that the pigs ate, and no one gave him anything.”

Keep in mind that these are Jews, and this man’s eating with the pigs, which is the unclean animal. So not only has he turned his back on his father, his family, and his country, but he has also left behind his morals with his wild living, and he has also turned his back on his beliefs. 

Then Verse 17, “But when he came to himself, he said, ‘How many of my father’s hired servants have more than enough bread, but I perish here with hunger! I will arise and go to my father, and I will say to him, 'Father, I have sinned against heaven and before you. I am no longer worthy to be called your son. Treat me as one of your hired servants.'” 

Now remember what I said at the very beginning…we have to keep in mind WHO Jesus is speaking to.  We have the tax collectors and the sinners on one side, and the Pharisees and Scribes on the other.  And right now as Jesus is telling this story, you know both sides have to be going, “Here we go.” Because if you are a tax collector and a sinner, you see that the son is going to go back to the father now and will have to be a slave to the father.  So they’re thinking, “Ah, there’s the catch, there is a mountain of service, apologies, works, and humility that are going to have to happen in order to enter the house of The Father.” And the other side is thinking, “Ah, there’s the catch, because they’re going to try to come back to the Father and He’s really going to let him have it!  He is going to get roasted and raked over the coals as soon as he returns, right?  He is going to feel the wrath of his father!” Let’s keep reading, because both are so wrong.

Verse 20, “And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’ But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. And bring the fattened calf and kill it, and let us eat and celebrate. For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.” 

Isn’t that awesome?  I know that we’ve heard this story about a thousand times, but it’s still super cool right?  Especially when you realize the cultural ideologies that Jesus is breaking down on both sides of the table!  Because right here, when we watch the father receive his son back into the family, Jesus is showing one side of the table that they do not have to work their way into right-standing with God.  No, they can be accepted, forgiven, loved, and even celebrated just as they are!  We even see the Father RUN…which was never something someone of wealth and status would have done.  But Jesus says that the Father RAN…he left his own status and reputation behind in order to go and greet his repentant son!  Isn’t that beautiful?

The younger son in this story is such a clear picture of sinners and tax collectors in the crowd, who were feeling dejected, depressed, and disposed of by the religious leaders of society.  The younger son left his family, left his people, left his friends, left his country, left his morals, and left his faith in order to pursue life on his own.  The tax collectors left their allegiance to their people and gave it all to Rome, in order to further their own wealth and prosperity, which you better believe severed plenty of relationships along the way.  The prostitutes probably didn’t grow up dreaming of being a prostitute, but instead through whatever circumstances led them there, found themselves leaving their family, their morals, and any dignity they might have had left in order to earn some cash.  The lame, the diseased, and disfigured, might not have chosen to leave all those things, but instead found themselves discarded and pushed away by society…but he result for them was the same.  And now Jesus tells them that there is a father in heaven who is waiting for them to appear on the horizon so that He can RUN to them…showing them that He values people over perfection.  That no matter what they have done, where they have gone, what they have squandered and left behind, there is a God who will welcome them back with open arms!  Isn’t that awesome?  We love this story because it is such a clear picture of the restoration and redemption that God provides for people who are lost and wandering.  Right?  We love the story of the younger son, because he had the correct response of returning to his father. But like we have already discussed, there are two sides to this crowd…and the story of the younger son only represents half of the crowd.  

 Let’s take a look:

“Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. And he called one of the servants and asked what these things meant. And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.’ But he was angry and refused to go in. His father came out and entreated him, but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends. But when this son of yours came, who has devoured your property with prostitutes, you killed the fattened calf for him!’"

We all know how the story goes, the younger son comes back, the older son hears the music and the partying, he gets so mad that the Father has to come outside…leave the party…in order to find out what is wrong.  And then the older son goes O-F-F…he goes off on the Father…saying “You never gave me this and that…I was nothing but loyal to you…I have worked hard and stayed pure and kept my good reputation…I was way better than the sinner!”  He even goes as far to say, “Your Son”…and not “my brother”…distancing himself from the family and doing a little running away of his own.  And then the Father, who is rightfully p.o.’d at this point, rebuked him and put him in his place, right?  Isn’t that what the text says.  Isn’t that what WE the sinners and tax collectors expect to happen to The Other Side…to the enemies of Jesus?  But no…

Verse 31. And he said to him, ‘Son, you are always with me, and all that is mine is yours. It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.’”

First and foremost, He calls him Son!  The greek word actually further emphasizes the love and affection that a father has for his own child.  He assures the older son that his place in the family has not been forgotten or replaced or revoked.  The father leaves the party, and takes the time to love and care for and comfort his eldest…reminding him that all he has to do is ask and it shall be granted…everything is his, nothing is being withheld.  You don’t have to work hard and be perfect, you just have to be my son and you will have access to all my wealth.  And that is the message that Jesus is speaking directly to the Pharisees!  Did you catch that?  Jesus uses this parable to tell not only the sinners and tax collectors that they have a place in heaven as sons of God, but He also uses it to remind the Pharisees that He loves them just as they are and they no longer need to live in any kind of moral uprightness or holier-than-thou attitude.  They just need to come to Him and He will give them access to the same thrown room as the redeemed sinners!  Isn't that wild?  

You see the problem with our society is that we love choosing sides.  We love to choose a side and then point and laugh at the other side and tell them that they are SO WRONG.  When we focus on the relationship rather than the religion, we are doing the right thing and Jesus HATES anyone who is overly fundamental and hyper-religious.  But that’s not what Jesus says.  He looks at all of us and says, you are all piles of trash and I love you all equally!  You are all lost sheep, you are all lost coins, you are all lost sons and daughters…and I am willing to leave the herd, tear apart the house, and run into the field in order to be reunited with you.  I will sacrifice EVERYTHING for you!  I will leave my place in heaven at the right hand of the Father, I will face every temptation for you, I will shed tears over you, I will sweat blood for you, I will face physical punishment for you, I would rather be humiliated, tortured, and crucified rather than live without you!  No matter where you’ve gone, what you’ve done, or what you once said to me…I love you like crazy and I will run to you!  And even when you think you have everything together and you don’t realize that you are the sheep, the coin, or the son…and you feel that I have treated to you unfairly, you can still approach me with boldness, confidence, and assurance because you are a part of my family!  And when you are a part of my family, that means you have a voice!  And although we might not always see eye-to-eye, you need to know that whether you are a tax collector or a Pharisee, a sinner or a scribe, you are loved by me to the fullest extent.  You cannot earn more love and you cannot lose my love…if you are willing to love me, then you. are. my. son….you. are. my. daughter.  Period.  End of discussion.


This story isn’t really about the sons at all…this story is ALL about the Father.  A Father who loves.


- Mark Heger

Groups Director // Pastor


After this Sunday’s message on facing chaos, conflict and pain, I got soooooo many requests (one) for the slide I created (actually L. Duggins created it). Not only did I get many requests (still only one request), I saw several people taking pictures of the slide during the sermon which was kind of flattering (pretty sure my dad was the only person taking pictures of the slide. He probably posted it on his Linkedin account).

So. Here it is.

Screen Shot 2018-08-23 at 1.03.05 PM.png

The basic idea is that our world is filled with weeds (conflict, chaos, pain) and will be until Jesus returns with such power the material universe will be purged from all death and decay. Until that time we are to face reality at all costs. The reality of our world is that it is often filled with chaos, conflict and pain. We must choose to face chaos. Eugene Peterson said this in As the Kingfish Catches Fire regarding church and reality:


Church is not a place in which we cut ourselves off from reality. It is a place where we face the world as we find it with courage and the whole armor of God.


Learning how to face the chaos, as is appropriate, is precisely the place we are going to find all that we are made for:

  • Deep relationship with God

  • Satisfying relationship in community

  • Life sustaining purpose and passion


We all say we want these things and yet we are unwilling to do the work necessary for deep and meaningful relationships with God and others. We lament how our job is undeserving of our time and talent, yet we won’t deal with the difficult reality that it takes deep work to discover and walk in a purpose that is life sustaining.


Recently I have been watching Batman Begins for the 1,000th time. Bruce Wayne, our lovable billionaire orphan, goes on a journey that takes him around the world. To me it seems that Bruce is looking for a way to understand the tragic loss of his parents and make sense of the injustice that took them away from him. He is looking for meaning.


Before Bruce

becomes Batman (am I really referencing this? Is it cheesy? I don’t care. It is a great movie), he has to face his fears and confront the darkness. In that place of facing chaos, fear and pain, you see him changed.

God is inviting us into a deeper place with Himself and with others. I believe God is working in our church to clarify our individual passions and purposes. Yet we have work to do -  the deep work of caring and cultivating our hearts (Proverbs 4:23). We are called to face the chaos, as is appropriate, with God and others. When we deal with the reality of our hearts we might find the occasional dragon, snake, or bat. That is scary. That is uncomfortable! And that is precisely where God desires to meet us. Not just that He has to because He is God and has to save us. God actually desires to walk with you in those places we try to avoid or hide. When we meet God in that place we will come to find out that what Brennan Manning said is gloriously true, “God loves you as you are and not as you should be, because you’re never going to be as you should be.”


The good news is, as we learn to face the chaos that is close at hand, we will get the very thing we want - deep relationship with God and others. Not only that, as we embrace the world as it is, I believe the life we’ve always wanted will be on the other side. Not a life void of pain or conflict, but a life filled with meaning and passion.

Forgive me a little MuteMath to play you out with their song “Chaos”

Special thanks to CBMC Houston for the original version of the chaos slide. Thanks to Dr. Michael Godfrey who gave me some insight he gathered from Thomas-Kilmann on Conflict Mode Instrument.


        - John Bower

                                                 Lead Pastor // Elder

Staff Sunday

Normandy’s vision is that we would love people and carry His presence and purposes into our homes, communities, nation, and the world. We believe it is not only possible, but that it is happening. We want to partner with God to bring people into His presence.

In order to live out our vision, we must have healthy leaders and staff. The behind-the-scenes work, preparation, organization, planning, and implementation of all the moving parts that make Sundays and ministries and pastoral care happen take a sacrificial amount of effort, energy, and focus from the people on our staff. On July 1st, Normandy will implement Staff Sunday. It will be one Sunday per year where the staff and the leadership enjoy a Sunday to rest from the sunday tasks, reflect on all that God has done, and recharge to pursue the vision.

On this day, we envision that our staff will take time to breathe, spend time with family, rest, relax, maybe be filled spiritually at another church, or otherwise be poured into so that they may continue to lead Normandy well. Having a time for staff to rest, reflect, and recharge is critical to maintaining healthy leadership.

In order to effectively lead and support the people of Normandy, the staff and leadership must be healthy and well. Supporting their health in this way will ultimately lead to stronger, better leadership.

Please feel free to contact any of the leadership should you have any questions.



Launch. An adventurous opportunity to faithfully follow the Lord and partner with Him to bring more of the Kingdom to Lake Highlands.

From now until Commitment Sunday (5/6) , Normandy leadership is asking that you would do three things. First, pray. Pray about your role in supporting the Launch giving campaign financially.

Second, ask. Ask the Lord what he wants you to give; in this way we exercise our faith, trust, and obedience.

Third, give. On Sunday, May 6th, bring to church your commitment card, one time pledge, and know your monthly commitment amount.

The following is a interview-like conversation between Matt and Rachel Clarke about their experience last year, during a giving push for a Lake Highlands space.

For context, he teaches high school, she is the resident church lady, and their pennies are pinched even outside giving campaigns.

Matt: “So, last year we had an experience in giving to the building campaign and this is how it went for us.” *Points to Rachel*

Rachel: “Oh, you want me to start, ok. [Normandy] was doing a building campaign last year and we (as a couple) were praying about what to give and I waited on the Lord and a phrase kept echoing back to “work for free.” The Lord wanted me to give my paycheck back to the church. So, when Matt and I sat down to talk about what we felt led to give, Matt came back with a number and I told him what the Lord had shared. We went with my number because it was higher than Matt’s.”

M: “For you, what is the heart or vision behind Launch?”

R: “For me, the vision is not really about the building. I think I shared some of this on Sunday. The building will be wonderful. And mostly the building will be wonderful because I believe it’s what the Lord is calling us into as a Body. For me, it’s about partnering with the Lord and being part of what He’s doing in the Kingdom and wants to do Lake Highlands.”

M: “Right, yeah. One of the things I remember you saying was that it's a big deal not because of the building, but because when the Lord invites you into a chance or an opportunity to partner with Him and serve the Kingdom, that’s when we see what ‘on Earth as it is in heaven’ looks like. On Sunday, you repeated the idea of partnership, of partnering with the Lord, a couple times. To me, being a partner with the Lord suggests that we faithfully put our work and His work together, believing that He will multiply it, expand it, and use it in ways that we can’t even envision outside of His presence. In doing that, we’re demonstrating that we can’t, and don’t really want, to do it on our own. Because we know with Him it will be better, deeper, and more impactful and transformative.”

R: “That’s true. What is something that you learned from last year’s giving campaign that you would want people to know this year?”

M: “I’m a lot like Jonah. Begrudgingly obedient. One of the biggest things that stood out to me from last year is that my walk with the Lord is imperfect and my heart’s willingness to give is also imperfect. And despite that, the Lord is faithful and kind. I am overwhelmed by the generosity of the Lord and how his provision contrasts with my generosity. However, He is able to use everything and that makes me want to do more and because of our experience last year, I feel like I can be more generous because of how He took care of us.”

M: “My next question to you is: as people are praying and processing and waiting on the Lord, what advice or encouragement would you give people?”

R: “I have two things. The first thing I would tell people is to trust the Lord and trust that you can hear the Lord’s voice. One is that from following the Lord in the last 10ish years, I have gone from being afraid of the jump to being afraid of missing the jump. To me, that means when I first started following Jesus, I realized He was kind and He taught me to jump in small ways - in spending time with Him, in loving others. In those areas, I began experiencing abundance and unrestrained joy. Then, I was driven to seeking more of that, more joy, more abundance; it was like an adrenaline rush. At some point, as the the cliffs the Lord led me to became bigger and crazier - cliffs like foster care, working for the church, or giving my whole paycheck back, my fear of jumping when He asked was flipped. It flipped to “I don’t want to miss the jump.” Because each time he’d shown up in the smaller things, He’d taught me the goodness of jumping and that I could trust Him when he asked for my faith.

The other thing I would say is about buying the field. It’s that parable where Jesus talks about the Kingdom of Heaven being like a treasure buried in a field. A man found it, reburied it, went back and sold everything to go buy the field. And for our family, the Lord has called us to several major things over the years, including giving my paycheck, which on our income, has actual consequences to consider like: how we will buy groceries or cutting out date nights or being careful about how much gas we put in our cars. Usually, at some point, when I am testing it in prayer or weighing it with Scripture, the phrase “this is buying the field” comes up. And the thing that stands out from the parable is not just that the man bought the field, but the crux of it is that in order to buy the field, he sold everything else. That’s what following the Lord is - selling what you have to buy the field, and I agree with you, we don’t do it perfectly. But I want to buy the field. Whatever buying the field looks like, that’s what I want to do.”

We serve a faithful God. A God who spares nothing, not even his own Son, to demonstrate his love for us and to show us in real, tangible ways what his Kingdom looks like on earth. And then, he doesn’t just show us His kingdom, He invites us in. He wants us to join Him, to participate. Once we enter, we turn and invite others into his good Kingdom. We believe that the Launch campaign and that this new building is a demonstration of our faith and trust that God will expand his Kingdom on earth and we have a part to play.


We hear the Lord’s compassionate, encouraging whisper: “Jump.”


We believe there is treasure in that field.


 Matt and Rachel Clarke are members of Normandy Church, parents to children and adventurers with Jesus. 

Matt and Rachel Clarke are members of Normandy Church, parents to children and adventurers with Jesus. 

Building Update


Hey Church:

This past weekend we announced "Launch". As we grow we are launching 2 services in August and we are moving our building plan forward. Here is some of the heart behind where the elders are standing.

Jesus told a parable in Luke 14:25-33 about a builder who didn’t rightly consider the cost. Over the last few months the elders and building team have spent hours thinking, planning and considering if this land and building is the next step for our church. Until recently, the elders did not have unity and peace about moving forward. Having looked at all of the numbers and various options, we still lacked unity and peace. The issue somedays was cost or the health of our church, and other days we just did not know what God was doing.

During all of this time, the one thing kept us on this track was that we had a sense the Holy Spirit was hovering over this land. We thought of Genesis and God’s creative Spirit hovering over the deep, brimming with life and action. He was about to do something big.

And as other options were presented to us, we kept coming back and saying, “We think God is in this land, but something is keeping us from moving forward”.

We knew that unless our vision was clear and our body could see it, hear it, understand it, and believe it, we would be pushing a boulder up hill. We believe our body will not be content with simply another multi-million dollar building that does nothing for the kingdom other than house the already saved a few times a week - and neither would we!

A couple of weeks ago, it clicked. As the vision for “why we need a building” became clear - or more appropriately, “why do we need an expensive building to make disciples” - unity and peace happened in a moment. God gave us that vision.

Now, like Abraham, we are ready to move forward in faith, believing wholeheartedly that God is calling us to this land, and we are ready to invite our body in to believing and dreaming with us.

There are a few practical things about this building that are important. We feel called to Lake Highlands, and we've felt the need, especially over the last 6 months for a long term home to grow into. The location is strategic in at the center of what will become “bridge” to Lake Highlands. Especially in thinking long-term, buying makes a lot more sense.

If space was the only issue, we could (and will in the near-term) address that issue in other ways.

Ultimately, the thing that makes this building different and worth pursuing is that we believe it will be used for and by the community and not just for some Sunday services and the occasional Wednesday prayer meeting. The vision God gave us was one of an anchor or a port in Lake Highlands. It will become something of what the temple was in Israel - a center for community life. We also believe our body will help determine what needs to help meet in our community 7 days a week.

We believe that God intends to use this physical space as an anchor or port for our community. It will be a place where men, women, and children come to encounter the presence of God. That's been a theme throughout the life of this church. I've heard from numerous people who walk in our doors that it's clear that the Holy Spirit is present and working here. That's not something to take lightly. That's a phenomenal blessing, the evidence of God's grace, and a fulfillment of some of His promises.

When people come and encounter the Presence of God, we feel a deep calling to not just leave them with an encounter. We want to teach and equip them in what it means to be in His Presence and how to minister to His people. That equipping is something we are growing in each year. We believe that having a space throughout the week to meet with people, train the body, and even provide a place for other groups and organizations who share this vision to train and equip others will be a phenomenal resource for our community. It's not just about equipping our community group leaders, training volunteers, taking people through a membership class, or hosting prayer and worship nights. It *is* about those things. Doing all of those is quite difficult where we are right now. But it's *also* about hosting events for other organizations, providing a place that can be used by other churches, and inviting the body and the larger community to dream with us. We see the need for a place like that, and we believe that that's what God wants to do with the space. It's a place that's safe and available for encouragement, up-building, and disciple-making.

Ultimately, we want people to discover the purpose that God has for them. For some, that will mean vocational ministry. For others, that will mean ministering to the needs of God's people through business, our neighborhood organizations, our families, and on and on. Those purposes might be right here in Lake Highlands. Or they might be in Richardson or Uptown. Or maybe they're in another state or country. That's up to God. But the common thread here is that the building will be a place to discover your purpose, gather with other believers who share that purpose, and to be sent out–whether that means across the street or across the globe–to fulfill that purpose.

The building will be an anchor, a port, a safe harbor for the glory of God.

As the elders began to see this vision for the building, we had a real "ah ha!" moment. This specific vision for the building all comes back to the overall mission and vision of our church. We didn't seek to *create* a vision for the building based on our church's mission and vision. But we believe that, in asking God about this building, He showed us how it fits into the work that we already know He's called us to.

Our vision is to become an ever-expanding family that carries the presence and purposes of God into all the world. This building will be the home for our family.

And our mission is to encounter, equip, and go: to encounter the Presence of God, equip the body in abiding in His presence and ministering to His people, and to go out into the world in the purpose God has put on each of our lives.

That's exactly what this building is about!  God is providing a space for us to grow into the vision He's given us and a tool for accomplishing the mission.

We can (and have) come up with all sorts of specific potential uses for the building. Like...

- Training and Equipping

- Group Leader Training

- Office for staff (good-bye cloffice!)

- (Possible - Rent out to other churches, events, business for offices)

- Crown Financial

- Membership Class

- Theological Training

- Marriage and Family equipping

- Discipleship School

- Church Planting School

- Kingdom Business School

- Conferences (Wired, For the Good of the City)

- Prayer and Worship Nights

- Youth Nights

- Helping other non-profits host events (Buckner, Seek, Forerunner, etc.)

- Grocery store/clothing store for the poor

- Green space for moms to bring kids to play

- Ministry to Young Mothers (ex. MOPPS)

- Women/Men’s Bible Studies

As beneficial as it can be for us dream and strategize about the particulars of using this building, this is really where the body comes in. We believe the building will help us get people into the presence and then get them firing in their individual purpose. And we believe as our body is transformed and equipped the natural overflow is going to be fruit. Just look at our church now - this beautiful expression of prophets and priest and lovers that are genuinely concerned for social issues, the poor, the orphan the refugee. Our body is waiting to be lit on fire. The building isn’t the answer, just the next step in our progression of following our Father under His Kingdom of the Heavens.

We look forward to sharing more with you all corporately over the coming weeks.

Grace & Peace

The Elders

More of Him. Less of us.

Forerunner is a mentoring program based in the Lake Highlands area of Dallas that changes lives through investing in a relationship with a young man from a father-absent home. Forerunner does this through mentoring, equipping, and serving the families. Forerunner is an organization that Normandy believes in and supports. Below, Adam Crouch shares what Forerunner has taught him. Normandy will be serving the Forerunner Families on March 25th - register to volunteer here.

When I joined Forerunner in 2015, I thought I was well equipped to positively impact the life of a young boy.

I had experience in mentoring. I had worked with kids on a number of occasions. I believed that Jesus loves these kids. I checked all the boxes.


But everything changed when I met Chitivias.

First, there was silence, followed by awkwardness. Then he finally opened up by trying to convince me he was born and raised in Greece (Garza quickly confirmed that he is not).


I wasn’t seeing progress in our relationship, and many times I felt helpless and inadequate as a mentor.

Why were things not going smoothly? What was I doing wrong?

I am an engineer. I like to fix things. Unfortunately, there was not a secret formula or technique to unlocking him (outside of video games and Wing Stop).


Instead of imparting wisdom on my mentee, it was clear that God wanted to teach me a few things.

Here’s what I’ve learned in my time with Chitivias:
1. It is not my job to bring about change in him – or anyone. I am simply investing in his life, tossing seeds, and trusting that Jesus will bring about the transformation. This removed any pressure I felt.

2. Be patient. I’ve never used the adjective “patient” when describing myself, but God is using
Forerunner to impart this discipline within me.

3. God is faithful. He has been showing me more and more fruit in my relationship with Chitivias
lately. More joy when we are together. Better conversations when we communicate. There’s a
real and growing friendship.

I don’t know what type of man Chitivias will grow up to be one day. I don’t know if he’ll look back on our time together favorably. I honestly don’t know if he’ll be genuinely excited to see me this weekend.

But I do know that God is moving, in his life and in the lives of many of these kids. Teaching them; teaching us. And growing us all.

At the heart of this program is the family dinner. It’s an opportunity to surround these kids and their families with positivity. They get to see that there is a community surrounding them that cares for them, advocates for them, and that enjoys spending time with them.
As Zach always says, “More of Him. Less of us!” We just show up. God takes care of the rest.

Come join us as our Normandy family serves Forerunner families at the Family Dinner March 25. Register to volunteer here

Serve With Us.jpg

If you are interested in partnering with Forerunner, there will be an interest meeting on 4/15/18 from 2-3:30pm where you can learn about different ways in which you can serve Forerunner. 

Hearing God | Resources

Hey Everyone: 
I am very excited about walking through "Hearing God." I wanted to put some resources into your hands (or ears, rather) that will hopefully stir your faith, awaken your heart, and cause you to have an expectation to hear God's voice. 

The first three are from the Convergence Conference at Bridgeway Church, in Oklahoma. You can find a link to the podcasts here

Matt Chandler
He is a new and upcoming pastor (ha) and he preached on The Word & Wonders. You can listen to the podcast here or view the video here

Jack Deere
I have always heard about Jack Deere but never listened to or read his work (thanks to Kam Neal for sending these over). He is (in)famous for being a DTS professor who was rather surprised by the Holy Spirit. You can find his story and book here. He had two teachings that were faith stirring: 

The Privilege & the Power of Hearing God

The Spiritual Gift of Prophecy

John Wimber
Finally I wanted to leave you with one of my heroes, John Wimber. He is winsome, charming and all out hilarious (on Jason Clarke's level). Here is what Sam Storms, the pastor at Bridgeway, had to say about him. His story and testimony is down to earth and flat out encouraging. It is worth listening to: 

Resources on the Word

Hey Everyone: 
Yesterday we talked about one of our core values, the Word of God. During the sermon I said something I wasn't planning on and it convicted me. Sometimes my mouth moves faster than I intend it to. 

One day we are going to stand before Christ and give an account for our life (Romans 14:10). He is going to ask us how we stewarded our time, treasures and talents (Luke 16:1-13). For some it is going to be a wonderful time where we see the places we loved God and others from a pure heart. Other parts are going to be painful to hear - places we lacked faithfulness or acted from great selfishness (1 Corinthians 3:9-16; 2 Corinthians 5:9-11). We will see where we did and did not line up with His kingdom and His purposes. 

As believers we are to value His word. It is eternal, powerful and never fails to accomplish His purpose (Psalm 33:6: Isaiah 40:8; Isaiah 55:11). I have a profound belief that along with His presence and mankind, His word is the most valuable thing we can posses. His word creates, saves and gives us our purpose on the earth (Psalm 107:20; Micah 6:8; Matthew 22:36-40; Matthew 28:16-20; Hebrews 1:1-3). 

So back to that thing I said that I wished I didn't say because it convicted me. I said that when we stand before Christ to give an account for our life, I don't think I would like the question, "John, I see you spent copious amounts of time on Twitter. Did you not see the riches of my Word? My heart?"

Now I am not trying to guilt me or anyone with that idea. The reality is we do waste a lot of time on things that don't matter. God's word matters. His kingdom matters. His people matter. I want to give my life to those things. And where I get off track, I want a course correction that I might not forsake His word (Psalm 1:1-6; Proverbs 3:1-12). 

The Bible Project

Now there are times when the Word becomes stale and we need some fresh wind to blow on our hearts. The Psalmist says in Psalm 119:32, "I will run in the way of your commandments when you enlarge my heart!" I have found the guys over at The Bible Project are one of the ways the Lord has enlarged my heart for His Word. Many of my sermons have been shaped by what they've expounded. In fact, I found these two videos on the Kingdom and on Heaven & Earth said everything I was trying to teach last year during Here & Now (and in 12 minutes no less!). 

I would highly encourage each of you to give a listen to their videos on the story of the Bible:

What is the Bible? Part 1

The Story of the Bible Part 2

You can find their website here and their YouTube channel here

Faithful with the little

Now these videos are great and will add fresh color to your Bible reading. But you still gotta grind and read it. Pick it off the night stand and read it. Start in Psalms and in John. Read through it over the first quarter. The Bible Project can help with giving you a framework to read the scriptures through. The book of John can be found here and here and the Psalms are here

If you need a bit more check out what the Upper Room is doing to read the holy writ here

Another thing you can do is straight up listen to the Bible. After all that is how the people of God for centuries learned the scriptures. The YouVersion app to listen to the Bible this year. Listen to other versions, NLT, ESV, NASB, The Message, etc. You can download it here

One last exhortation. I have noticed how few people at our church bring a Bible to church. I know many are on phones to read, but I want to exhort you to bring your sword to church (sword of the Spirit, not your Samurai Sword - you will get arrested). Write in it. Underline it. Feel the pages in your hands. And bring a journal. You never know what thought you might have you want to remember. And sometimes I preach good. I mean well, sometimes I preach well. 

Don't be satisfied with junk. 

Love y'all. 


A Building DTR: From Maybe to Probably

Sup, Church?

Last Sunday Jerry gave us an update on the building. You can listen more to his announcement on the sermon podcast here: http://normandychurch.com/sermons/2017/12/3/advent-i

Here are a few quick points: 
- The land option is transitioning from a maybe to a probably.
- We need space primarily because of our growth in kids. If all the kids showed up on Sunday we would have 73 kids! 
- We have looked at 20 options in Lake Highlands (private/public schools, other churches, retail spaces, etc).
- The elders feel called to be located in Lake Highlands.
- Currently, we are in the option period on the land. Patrick Tam, Jackson Thomas, Bryan Larson, Miles (Davis - just kidding) Durham and Jerry Williams have been looking into preliminary design, finances, feasibility of the land, etc. 
- Justus and John met with Scofield to explore adding a second service to deal with immediate needs for our children 

All in all, this looks like a very real, viable option for us as a church. The elders feel peace about where we are in the process. As the plan develops, we hope to outline a soft plan for how this will work (numbers, time-frame, what to do in the mean time, etc). We covet your prayers during this time. If you have further questions, please email questions@normandychurch.com 

Pastor J

Update on Giving Sunday

Church Family: 
Breaking news! This Sunday we were planing on having a giving Sunday for the building at 9090 Skillman. We are postponing for two reasons: 

1. Our Values - one of the main things we value is unity and peace. Over the last few days we've had several questions from the body regarding the finances, the plan moving forward if we don't raise the desired amount and questions of whether this is indeed the only and best option. Overall, we've felt excitement from the church, just a measure of questions and a lack of clarity. Therefore, we are going to pause the giving Sunday. 

2. Another Option - On Wednesday night when we started the fast, I received a call about another option for us as a church. In between 9090 Skillman and this option, the elders and I are very excited to see what God does. 

We are still going have our lunch on Sunday - which the church is providing. PLEASE REGISTER FOR LUNCH! We will use this time to answer the questions about 9090 Skillman and present the second option to you all. 

Thank you for your flexibility and grace. I am excited to be with you on Sunday. 


Fasting Prayer Points

Hey Everyone:
We are fasting this week for the building! We want every person in our church to participate in this fast. We don’t care if it is for every meal or for one meal. We want you to fast!
We want to position our hearts to hear from the Lord on this building endeavor. It is so exciting I can’t stand it! I am not sure what God is going to do, but I am excited to see the results. It is going to be great!  Here are a few things we are fasting for:

Direction - Fasting is a great way to position our hearts to hear from God (2 Chronicles 20)

Power - Jesus fasted for 40 days and came out with power and authority - have you seen our world? We need the gracious power of the Holy Spirit!

If you need some resources on fasting look here and here.

November 1st - Evening
Matthew 7:7-11 - Ask the Lord to give us all that we need to move into the building

November 2nd - Morning
James 1:5 - Ask the Lord for wisdom on how to best proceed with the building

November 2nd - Noon
Matthew 6:9 - Ask that God's kingdom becomes more and more apparent in our midst

November 2nd - Evening
Exodus 35:21; 2 Corinthians 9:7 - Ask the Lord would stir the hearts of our church and that we would giving willingly and not under compulsion  

November 3rd - Morning
1 Timothy 6:9; 1 John 2:15 - Ask the Lord that we would not give into the love of money or of the world

November 3rd - Noon
Malachi 3:10 - Ask the Lord to open up the heavens and pour out His blessing on us! 

Building FAQs


We’ve enjoyed getting feedback and questions regarding the prospective building. We’ve compiled a list of frequently asked questions to answer in one place for your consideration. Don’t forget to review the building meeting recap to catch up on all is happening. Remember, as elders we think the Lord is using this process to challenge the way we operate. Whether or not it leads to a new building, we have opportunities to operate more effectively as a body and to be more strategic, consistent, and deliberate in what we do and how we do it.

What are you asking Normandy, as a body, to do?

Our plan is to attempt to lease and build out the space at 9090 Skillman. In order to do that, we want to know if you, our church family, are with us. We are moving forward unless there is an outcry from the church of “no”.

We want you to pray, fast, and ask the Lord what He thinks and what He wants. Additionally, we want you to ask the Lord how much money to give to the building. We care more about you hearing from the Lord and obeying what He says than giving a lot or a little.

  • November 1st - 3rd: Pray and fast

  • November 2nd: Pray at 9090 Skillman at 6:30 PM

  • November 5th: Giving Sunday & church lunch. We are going to do giving Sunday a little different. We will have a normal church service and then we will provide lunch for everyone. YOU HAVE TO SIGN UP FOR LUNCH! During the lunch we are asking you to bring your checks and pledges and we will count it and announce the number to the church. If you are not going to be there, we want you to email the number you feel like the Lord is asking you to give to finances@normandychurch.com.

  • The week of November 6th we are going to sit down with an asset manager to discuss our options.

  • On November 12th we will give the church a report on next steps.

Why are we fasting?

We want every person in our body to fast. Whether it’s one meal or the full 48 hours, whether it’s putting your phone down or refraining from a favorite treat, we want you to fast and position your heart to hear from God. We are asking for your voice and your heart as we move forward.

How much money are you looking to raise?

We hope to raise $450,000.

  • $375,000 in upfront cash for the build-out.

  • $75,000 in pledges from 2018-2019. This means if you give on average $200 a month to Normandy, we want to know how much in addition to that $200 you are able to give for two years.

$450,000 is a lot of money - what is it for? And what happened to the money we raised last time?

We want to raise the cost of the build-out for the space on 9090 Skillman. Michael Gooden and Miles Durham put together a quote that is  $30/square foot. To date, $345,000 has been raised (way to go, church!) and that money goes to cover a few things:

  • Three months savings for operations (think an emergency fund a la Crown Financial)

  • Money to cover the cost of rent for two years (we get six months of free rent - we still pay triple nets during that time).

  • We want to “prepay” rent for two years so we do not have a constant pressure to meet the monthly payment

Can we afford to pay for the rent? All in, it is around $20,000 per month. What about growing the staff and paying them well? (Thanks for asking that!)

  • Our average monthly giving in July and August was 60 households, both single and married, giving $526 a month. That is $31,560 per month.

  • With the increase in rent our monthly budget need will get to $57,000. This means we need to increase monthly giving, get new givers, or raise enough support to cover the budget need prior to moving.

  • This is why we want both the upfront cash and pledges. The purpose of both the cash in hand and the pledges is to give us two years of a runway to grow into the space without needing a ‘Giving Sunday’ every other Sunday.

  • As for growing the staff, our projections, our cash on hand, and our staffing needs led us to our ask of $450,000. In other words, we are projecting what it will cost to move into the building and grow our staff and church. We did not employ a monkey to throw a dart at a number. We employed Patrick Tam (CMA, CPA) and Jackson Thomas (BBA, MBA, FPU) to give us healthy projections that include attrition and growth. And by employed, I mean we volunteered them.

Are we actually growing? Do we need more space? Are we being faithful with what we have now? Is there a plan for staffing and growth?

Some Sundays, church attendance can be light. Some Sundays, we are adding chairs. Some Sundays, you had too much wine the night before and didn’t show up to church. From January to June, over 24 Sundays, we averaged 92 adults and 42 kiddos at church. Once we got our kids ministry in order and limitied the number of children per kids worker, we saw a dramatic decrease in attendance from our core families and guest families due to new new restrictions on numbers in each classroom. If a family can’t get their kids in, they typically didn’t come to the service.

We believe we are being faithful. We know there is a ton to grow in (communication being one area). We believe we’ve maximized the use of the space Scofield has given us. We will begin looking at adding a second service soon. Additionally, there is a plan for the staff that we’ve been working since our board meeting in July. We are getting our team in the right position, clarifying roles and expectations in order to better fulfill the mission of the church. In addition, we are planning for future roles.  

What if we don’t get the $450,000? Can we phase into the building? Can we “whitebox” the sanctuary and finish the kids space? (When I say whitebox, I am referring to the concept of having to top floor completely open without walls for the sanctuary. In this scenario we would phase in walls for offices and sanctuary.)

There is some “value engineering” we can do to cut some costs on finish out if we do not raise the desired amount. However, for the most part we cannot phase in and we cannot whitebox the top floor which consists of three offices, the sanctuary and gathering space.

  • We cannot whitebox the top floor in an effort to save money. The primary reason being we would not be able to get a certificate of occupancy (CO) unless we made massive changes to the building. Simply having a whitebox upstairs would increase our occupancy from 500-2200. The cost to get the CO for a whitebox would cost more than our original design because we would have to:

    • Add bathrooms to hold more people

    • Build out more stairs for fire safety (adding staircases to an existing building is cost prohibitive)

    • Factor in structural engineering costs to ensure 2200 people do not collapse the 2nd floor

  • The mechanical, electrical and plumbing (MEP) alone would cost over $200,000 - just under 50% of the total cost.

  • To phase out some electrical and plumbing work would cause us to have to pay more later (we would essentially pay twice for work). We would have to get a new CO each time we made additions to the space.

What if we don’t get the money? What do we do?

Regardless of the amount of money we raise, we are going to sit down with the asset manager the week following our Giving Sunday to see if we can work out a plan that is beneficial to both parties. We are going to take our oil and flour and see what God does. In addition, we are going to begin exploring the option of two services at Scofield regardless of whether or not we get the space.

Will the building have enough space for our kids?

We currently have 75 kids coming to Normandy. We are fruitful and we multiply. Gracious. The space will allow for 85 children and we are looking to add more rooms when we talk with the asset manager.

What about a kitchen?

No. Not yet. We will have space to fellowship and eating, but we will not start with a full blown kitchen.

Have we explored all the other options? What about buying? What about other churches? What about getting more space at Scofield? What about two services? More kids workers?

Okay, settle down, one question at a time.

  • We’ve looked at buying a piece of raw land. No dice thus far.

  • We’ve looked at doing a land lease and building. Again, no luck.

  • We’ve asked other churches (which doesn’t really solve our problem).  And they said no.

  • We’ve asked schools (public and private) with the same answer.

  • We’ve talked to churches that are… slowing getting smaller -- the answer is no.

  • There is no more space at Scofield we can use (they have given us everything! So generous).

  • Going to two services will alleviate kids’ space issues and help us grow. More to come on this one.

  • Everyone is serving at our church (at least upwards of 85%). Y’all are doing well. We’ve started paying temporary workers to help serve our children. This gives us more space so that families are not turned away and brings more order for our kids volunteers.

Are we going to become a fancy church that simply gathers church people from other churches because we are new and shiny in this fancy building? What about the lost, the hurting and the poor?

Yes! Wonderful question! We want this building to become our home - a place we can train and equip people to carry the presence and purpose of God into a lost and hurting world. The way to Life is narrow - that means we have to fight the temptation to become like the world. We are doing this by seeking counsel, hearing from the Lord, walking in community, and fasting. Additionally, we think our revamped membership process (to be launched in 2018) will help further move our body into Dallas to carry the presence and purposes of God. This means people who aren’t typical ‘church people’ should, by the grace of God, start coming. Finally, we are typically not a good place for church-hoppers. They tend not to stick around.

John, how are you feeling?

I am so excited! I do not know what is going to happen, but I am so excited to see what God is going to do. Without faith it is impossible to please Him. And my faith is rising - not that we get the building, but rather that God is setting us up for something new and refreshing and hopeful.

The book of Joshua comes to mind - “Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go.”

It’s going to be great.

Hey God!

On Earth as it is in Heaven

Hey Church, 
Here is a guest post from one of our members, Tess Clarke. It was originally posted on the If:Gathering website. Enjoy! 

God had been leading me there for years, I just didn't know it. The quiet whispers, the stirring of my heart, the trips oversees, the deferred and fulfilled hopes and dreams.

It was a Wednesday night and my husband, Jason, and I heard there was a group of Americans and refugees holding a prayer meeting. After living oversees (and loving it) we were looking to connect with people from other cultures. The meeting was great and we left anticipating what would come!

We stopped at a little taco joint in the area with a couple of friends. Two bites into my carnitas I heard a man’s voice coming from behind me. “Give me your money right now.” I turned slowly, my eyes met his, then they met the gun he was pointing at my husband. The story is rather long so I will spare you the details but after some negotiating (and protection from the Holy Spirit) we left unscathed.

A few days went by and we could not stop thinking about that night, about the vulnerable space we were in and what the refugees being resettled in that community must be experiencing. We knew what God was asking us to risk; our safety, comfort and maybe even the life we had dreamed of creating. After praying together with friends and seeking the council of trusted mentors, we broke our apartment lease and signed a new one in what was one of the most crime ridden, dangerous places to live in Dallas.

I am sure you can imagine the fears and tensions we were experiencing, neither of us had lived in an area like this before, the roaches in our kitchen and the mold in the bathroom, seemed to serve as daily reminders of the prevalent darkness we had entered.

The stories we were hearing from our refugee neighbors were unimaginable. The destruction of their countries, fleeing for their lives, losing children, husbands, wives to those that sought to destroy them. My eyes were opening to their pain, and my heart was moving towards it like a freight train. As my husband says I went from “woke to wrecked.”

How could God allow these things to happen? Where was he? What did blessing and goodness look like for persecuted people living on the margins of society?  I was overwhelmed with emotions, not good ones. I just could not understand God’s plan and purpose in the lives of my new friends from around the world, people I was growing to love. I needed God to show me a glimpse of hope somewhere in these stories.

That is the amazing thing about God, we can ask him these questions, and he answers. In my anger, in my fist shaking, in my doubt He started to whisper things to me about “heaven on earth.” Wait, what? What are you talking about? Heaven on earth, this is hell. Yet, he kept saying the same thing, “on earth as it is in heaven.”

It was here, in my questioning and confusion that I started learning about the “upside down kingdom of Jesus.” As I entered into the lives of people who didn't look like me, think like me, or even believe like me I saw the sermon on the mount come to life. I saw what Jesus was driving home about his life, the life in his Kingdom and the goal of his mission: a simple yet powerful love of others - all others. All of us, and all of “them” too. So we said “yes” to joining Jesus in loving others. We took a step toward his radical love and began to pursue the flourishing and shalom of these extraordinary people.

Through all of this learning, changing, hurting, hoping, praying, breaking, my husband and I started a non-profit, Seek the Peace. At Seek our mission is simple: we cultivate relationships with refugees and journey with them. Together, with our unlikely friends, we discover what flourishing looks like in their lives and in ours. 

Jesus keeps showing me that his kingdom is about people, its about the space between me and you, between you an someone else, between us and them, between the created and creation. It is who we are and what we do in the space between us that defines whether this kingdom becomes tangible and produces flourishing for others.

This is it, this the place God had been leading me all those years ago, to his kingdom on earth.

Building Meeting Recap

Below is an overview of the materials that we covered at our Building Meeting.  The full audio is also below including vision from the Elders, commentary from the Building Team, and questions from the audience. 

We would love to hear your feedback!  Please send all questions and comments to questions@normandychurch.com.

The Tabernacle as a Template

Hey Church,

This Sunday was so much fun. I've relished the collective sense of anticipation to see God move in our family each week. Yesterday I answered Lauren William's question, "what am I supposed to do during worship?" We looked at the Tabernacle of Moses to give us a template for how to worship the Lord (Exodus 25-27; Exodus 35-40). 


So, what does this have to do with our worship? It shows us what to do on Sunday. 

Thanksgiving - The Gate - Psalm 100:4 says we "enter into His gates with thanksgiving and His courts with praise". It ain't easy to worship each week. Sometimes we flat out don't feel like it. One of the ways we combat this tension is through thanksgiving. Gratitude marks a believer (Colossians 2:7) and it helps us guard the atmosphere of our minds. When you are thankful, you don't have time to complain. Practically this means when we start worship, start thanking the Lord for specific things in your life. You can say it out loud, write it down or meditate on it. 

During the week thankfulness looks like keeping a journal about what you are grateful for. When I get in a rut I keep a thanksgiving journal, listing 20 things each day I am grateful for. Not only that, I bring friends and family into it. At dinner, my family will often share with one another one thing we are thankful for and why. Then we rejoice with what the other shared. Joy and gratitude go hand in hand. 

Praise - The Altar - The altar is where the priests would make atonement for sin in order to inter into the Holy Place. Jesus became our lamb, our atonement for sin (John 1:29; Hebrews 10:10; 1 John 2:2). At the altar, we praise the Lord. We give Him a sacrifice of praise (Hebrews 13:15). Praise means to confess Jesus is Lord out loud. So, we sing! We shout. He is enthroned on the out loud praise of His people (Psalm 22:4).  When we begin to praise out loud His rule becomes apparent. Praise is usually high and lifted up, more upbeat, more joyful and it leads us to the next part of worship: 

Worship - The Holy Place - After the priests made atonement, they entered into the Holy Place. Using the tabernacle as a template, after the altar (and praise) we move into worship. Worship is much more intimate than praise. Worship means "bow down". When Moses met with God in Exodus 34:8 he bowed his head before the Lord. This is something that requires vulnerability and humility. This week whether in group, with your spouse or with your friends, you can bow the knee as an act of worship to Jesus. Having practiced gratitude and praise, worship becomes more natural. And your physical posture proceeds presence. Sometimes we don't *feel* anything because we are not giving out loud praise and humble worship to God. Therefore, we position our body in a place to receive from the Lord. 

I found this quote from Andrew Murray in Humility very helpful. 

When God created the universe, it was with the one object of making the creature partaker of His perfection and blessedness... The life God bestows is imparted not once for all, but each moment continuously, by the unceasing operation of His mighty power. Humility, the place of entire dependence on God, is, from the very nature of things, the first duty and the highest virtue of (a person). 

Worship puts our hearts in position to receive the very life of God. 

Thanksgiving, praise and worship - this is template to help us worship the Lord. Next week we will learn about what happens in the most holy place (the hot spot of God's presence). 

Pastor John 


Why Worship

Hey Church,
Since coming back from my sabbatical (or medical leave of absence), the past few Monday's I have been writing a blog as a follow up to the sermon. It has been rather cathartic for me offering a space to collect my thoughts about all I am learning and what I feel God is doing in our midst. 

This past Sunday I tried to hammer home the why of worship. Like in general, why do we worship? The goal of worship is to see Christ manifest (make apparent) His kingdom (His will, presence and power) on earth as it is in heaven. Sometimes that hope and belief is not enough to rule the day of our hearts. We need a why. 

In Revelation 4-5, we get part of John's kaleidoscope vision of heaven that pulls in many the most apocalyptic books of the Old Testament (Isaiah, Ezekiel, Daniel). And it is in these chapters we get our why. 
1. God is Holy (Revelation 4:1-8). We often think of holy as being morally pure - which it means. But it also carries a sense of otherness. God is utterly transcendent, utterly unique. For some additional help on holiness, check out this video from the Bible Project

2. God is Creator (Revelation 4:9-11). He created everything! He made you, me, atoms, subatomic particles, black holes, lions and food. We see these four living creatures (representing created, earthly creatures), naturally respond to their creator with praise and worship. 
3. God is Redeemer (Revelation 5). In Revelation 5 we have this dramatic picture of someone in heaven kinda upset at what I think is the state of affairs on earth. No one is found who is worthy to open this scroll (which represents the fulfillment of God's purposes). John hears that it is going to be the Lion of the tribe of Judah and he sees a slain lamb. Picture a white lamb walking up with its neck cut and bleeding. It is Jesus! The hero all of creation is groaning to see! 

So there is your why. So why am I writing this? I see praise and worship, what we do on Sunday's, being a huge part of how God wants to work in and through our church. These three profound truths can become an anchor for our Sundays as we expectantly look for God to manifest His domain, His freedom in our midst. 

Hey God!